This rare silk banner was probably carried in a public parade in Philadelphia in the mid to late 1790s. Its elaborate design suggests the importance of such festivals, which provided a place for many Americans, voters and non-voters, to express patriotic sentiments or partisan views on current ev
This is one of the first models of Liberty cast in the United States. Often described as the American Committee Model, this statuette was produced in the tens of thousands. It was sold to subscribers to finance the construction of a pedestal for the full-size statue in New York Harbor.
Immokalee Statue of Liberty, by Kat Rodriguez, 2000
The statue’s original pedestal (not shown) features a simple message borrowed from African American poet Langston Hughes: “I, too, am America.” This Lady Liberty holds
The reprint of Fortune Magazine’s “Issei, Nisei, Kibei”, which reviewed the war relocation program, reached a wide swathe of the United States and confronted Americans with the severe social issues taking place on the home front. Awareness of the prejudicial treatment of these specific citi
This Butsudan-Buddhist altar was made from scrap lumber in Jerome Relocation Center in Arkansas. Buddhism was among the religions that was practiced in the internment camps. However, it was not formally recognized in the camp or marked with a specific house of worship within the internment camp g
These identification cards were issued to residents of the internment camps. In order to exercise control and maintain surveillance over the population, internees were given family numbers and their physical characteristics were recorded.
Many Chinese men travelled to the United States and became gold miners following the discovery of gold in California in 1849. Woks such as this one were made in China, but brought to California in the 1800s and used by Chinese immigrants. As the mass influx of travelers arrived from a variety of
After a young lady learned to embroider a sampler, she might attend a female academy to make a silk embroidered picture. This was a more challenging technique that became popular in the early 1800s. Subjects included classical, biblical, and historical scenes, as well as mourning pictures.
This 1960s organizing pamphlet from the Congress of Racial Equality (CORE) asks, “Where is Democracy?” Behind this question was a demand for equal representation for all who have felt excluded or marginalized by the electoral process and political institutions.
Japanese Americans reflect on their years spent in internment camps as children or young adults. They discuss the process of being forced from their homes, and their ability to make the prisons more livable despite oppressive conditions.